Following is a transcript of a short recap of what the Spirits of the
Bones shared about coming Earth Changes during our recent two hour
Bonecast on the same subject.
Alan: ÖKay is a story teller shaman from the Kala Keh Nah Seh
Tradition and for more than thirty years Kay has researched and taught
her adopted grandparentsí and their tribesí teachings and important
message which we are picking up on now as we head into 2012.
So the series is about 2012 and the next six years and the questions
that we can ask between now and than. Specifically, the Bones were asked
for today about ďEarth ChangesĒ in the next six years. Earth Changes,
meaning: flooding, volcanoes, geophysical uprisings, earthquakes and
anything else that might happen to Mother Earth and the inhabitants that
are on the planet.
We have some other questions too, and what we are going to do is have
Kay do a little recap, maybe look at the spread thatís in front of her
on the ground with sixty-some Bones and letís recap the Earth Changes
Kay: The very first thing that the Bones talk about is described by the
longest pointing Bone, the long skinny thing, itís over on the left
side; and it creates an energy line that starts up at the upper head on
the left side and points down.
The pieces that are on that line are very descriptive if everything else
that is said throughout the Bone Throw.
They are repeated and repeated and repeated. Itís kind of a foundation
statement that starts with these two right up against the long skinny
pointer Bone. This one is all about our self esteem, our self reliance
and whether we have any or not and here itís talking about how we have
given that away, weíve thrown it away. We donít believe in ourselves, we
donít believe in our own powers, in our own ability to think clearly and
make decisions. And next to it is the piece that describes addiction and
just how addicted we are to these very negative self-destructive beliefs
about ourselves. We believe these things about ourselves as individuals,
as groups and as a total species.
Now they are all pointing here at this little white Bone thatís off to
the left side. Now this little white Bone is representing our modern
western culture and itís most negative aspects. Itís dominating, power
over, controlling, violence, greed, money and gains of wealth at any
cost to anybody. All those kind of concepts, thatís what that
What this line means is that we as individuals, as groups and as all of
humanity are not believing in ourselves, we are giving away our power to
what we see as the authorities: to our culture, to the authority figures
of our culture, to the cultural belief system, to our major religious
systems. WE ARE GIVING AWAY OUR POWER. WE ARE GIVING AWAY OUR RIGHT TO
THINK FOR OURSELVES.
The second line of energy is dominated by this next long skinny pointer
Bone, a little bit shorter than the first one. Itís over on the right
hand. It creates and energy line, goes all the way through the torso and
it ends up back at this white piece again, the modern culture piece.
All of the individual pieces that talked about the specific disasters,
Earth quakes, volcanoes, floods, the crust of the Earth sliding, land
masses falling apart, sinking, falling into the ocean, all those things,
they are all on this one line, all stretched out from this white culture
piece, all the way through the torso to this second pointer thatís in
the right hand.
What they are saying, what the Spirits are saying, is that they are
unwilling at this time to give any specific detailed picture of any
disaster. They are not giving any timeline. They are not giving any
locations. They are not talking about any specific kind of disaster.
What they are saying is that the next six years is still quite fluid:
itís open, itís an open ended book and we can still change the picture.
What we have our attention aimed at this moment is all of the beliefs,
all of the fear, all of the propaganda and programming that has come out
of our societies and our major religions and major patterns of thinking.
That thought, that thought stream, those thoughtforms, that we have been
creating for all these centuries have in their picture massive, massive
disasters of all kinds, any kind, you name it, as big as it can get and
thatís the picture we are holding. Thatís the picture we are racing and
racing, trying to create, but we donít have to, we can still change
that. We have the power, the creative power, as unique individual pieces
of creator, thatís what we are; we have the creative power to change any
of it, all of it. We can create a different picture and bring that
different picture into manifestation on our planet, in this dimension,
in this time and this space. We have the power to do that.
Right now we are throwing that power away. Every single one of these
pieces that talks about power and how we are using it, every single one
is upside down. We have been throwing away our power, our right to
create. The blind belief, the dog piece up here, has been clouding our
vision: we have been very, very willing to take on anybodyís blind
beliefs, anybodies ideas and concepts about ďwhat isĒ, or ďwhat should
beĒ or ďwhat can beĒ, ďwhat will beĒ. All the fear that is involved in
those blind beliefs, all the judgment, all the negativity, all of that
negative destructive energy thatís part of our old culture Ė we still
have that inside us. Thatís what this whole line down the left side,
this first line, is saying. We have all of this energy, all of these
beliefs, still in us. Itís still our foundation, itís our foundation way
of thinking. Even though many have begun to try to follow spiritual
paths, weíve been trying to wake up, weíve been trying to do things in a
more ethical, more moral way, but we are inadvertently dragging along
all of this negativity as our foundation.
We are taking big pieces of the way the world has been with this
backwards turning wheel and we are dragging it into the present and into
the future and we are trying to build a new world, a new picture, out of
the old pieces, out of the old junk, and it doesnít work.
The Spirits are saying here that we have this power. We have been our
own worst enemy, and we have the power to change it. Itís not too late.
WE JUST NEED TO WAKE UP.
Each individual needs to take that responsibility to wake up, to wake up
out of the stupor that society has provided us with Ė that all these
blind beliefs provide us with.
Those blind beliefs give us a picture of the world, of our reality or
ourselves, that is totality false and we need to wake up out of it, find
out whatís real and DREAM A NEW DREAM. Dream a picture of what we want
in the future. As long as we are dreaming that and holding that, thatís
what we will create.
Alan: Letís go to a question that was e-mailed into us which is relevant
to this summery and the blind belief. And Marylin asks: ďDo the Bones
suggest how the people can get through the difficulties of giving up
their addictions to blind beliefs? Most people are deeply threatened
when their beliefs are shattered.Ē Attachments to the beliefs.
Kay: We are not just attached to our beliefs, we identify ourselves with
them. We hold our identity as a person, a group, as an entire species
with all of that programming, all the blind beliefs, all the asleepness
that we are so addicted to Ė we identify with that. We think that is who
and what we are!
Those things have absolutely nothing to do with what we actually are,
with our Song, the reality of our totality. Who and what we are Ė thatís
the big question. Thatís the first really big question. Who are you and
what are you and what does that mean? Thatís the first thing to answer
and keep answering and keep answering. All the answers are inside our
Song, our Beingness, thatís where it all is.
Alan: Just to amplify on this and then we move on to the next question.
Is there a difference between blind beliefs and other beliefs? Really,
because beliefs have become, as you said earlier, they have become who
we are for so many people. So somewhere in the cosmos of who we are,
there is a direct knowing. We know that certain people have attained,
have been able to plug into source, whatever you call that in any
religion or spiritual teaching or philosophy. So speak about blind
belief, no blind belief, I donít know if there is such a thing, and
truth and knowing.
Kay: Blind belief kind of says it for itself; itís a thought, an idea, a
concept, that we have taken on blindly without questioning. Weíve taken
it on, we BELIEVE in it, we believe it as real and true, something that
is a reality for ourselves, for the universe.
Anytime that we have a belief, there is a flavor in that word, it means
that we are holding an idea, a concept, and we really think itís true,
itís real; there is a charge to it. So getting at the really fine
details of definition there isnít any difference between beliefs and
blind beliefs. ďBlind beliefsĒ says it a little clearer, a little
Alan: ďLaughingĒ ... Thatís good.
Kay: Now ideas, data, theories, those are just pieces of information.
Thatís all they are. In the Hetakasí tribe, they very, very strongly
accentuate the concept of holding data, holding ideas, and not belief,
not to ďbelieve inĒ. For them, and the Spirits, they have talked about
this over and over again: to truly know and understand something, we
have to experience it and that means experiencing it from a centered,
awake, clear, Song state. When we are experiencing it while in that
state, everything is none-distorted; we are getting the real goods, real
experience. From the real experience we have knowingness, REAL
When we have blind belief, we are just taking somebodyís idea and
believing that itís absolutely real without having any experience for
ourselves as to whether it actually is. We donít really know.
We are taught from the time that we are born to just accept. Accept it.
Accept all this stuff. Information about the physics of the world, about
our society, the nature of our society, what human beings are, who and
what we are. ITíS ALL BEEN FED TO US. Somebody else has given us
information about all these different things and we take it on without
any question and we believe that itís real and we get very dogmatic
about it. We put so much emotional charge into the believing that this
is the real truth, we are willing to fight for it; we go to wars for it.
For the Spirits, for the Hetakas, only what you have actually
experienced while in an awake state [can you identify as] real, [as
accurate], and everything else is just data. It might be very
interesting data, it might be data that is usable in everyday life;
theories to work by. But that does not mean that it is real and true
Alan: Reminds me of an early Zen Master, Zen Patriarch, who advised to
his students: ďHold no opinion for, nor against, anything and there is
nothing you will not know.Ē
So itís time to empty out.
Kay: Oh, itís overdue.
Alan: Itís overdue.
Kay: Our cup runneth over with blind belief.
Alan: Right, right, thatís right, we have to empty the cup.
O.K. Letís go to another question here, Kay, from JoAnne. She asks,
ďWhat percentage of the populace would it take to create a "tipping
point" to change our world for the positive and to turn the wheel in a
forward direction? What methods do the Bones see as possible vehicles to
help make this change happen?
Kay: Thatís a very good question.
Alan: Yah, good questionÖ
- End Transcript -
We will share the answer to this and other questions in one of our next
newsletters or blog posts.
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